Kusarudzwa kwemaitiro mukudzidzira imbwa

Kusarudzwa kwemaitiro ndeimwe nzira yekudzidzisa chero mhuka, kusanganisira imbwa.

Iyi nzira yekudzidzisa inonziwo "kubata" kana "kusununguka-kuumbwa". Pfungwa ndeyokuti mudzidzisi, pakusarudza maitiro, anosimbisa zvakanaka ("anosarudza") zviito zvinodiwa zvembwa. Panguva imwecheteyo, kunyange unyanzvi hwakaoma hunogona kudzidziswa kune imbwa kana yakaputsika kuita nhanho duku uye inoramba ichisimbisa imwe neimwe yadzo.

Somuenzaniso, unofanira kudzidzisa imbwa kuridza bhero. Muchiitiko ichi, iwe uchasimbisa kutanga kutarisa bhero, wozoenda kune iyo nzira, wozobata bhero nemhino yako, uye wobva wasundira mhino yako inokonzera kurira. Iwe unogona zvakare kudzidzisa kubata bhero nemaoko ako.

Nerubatsiro rwekusarudzwa kwemaitiro mukudzidziswa kwembwa, zvinokwanisika kudzidzisa chipfuyo kwete chete mhando-chaiyo (kureva, inherent in imbwa nemasikirwo) maitiro, asiwo hunyanzvi husina kujairika kune yakajairika maitiro emhuka. Ndiko kuti, zvinenge zvese izvo imbwa inokwanisa kuita.

Kuti udzidze zvakawanda nezve nzira yekudzidzisa imbwa yako hunyanzvi hunodiwa kuti ive nehupenyu hwakasununguka, iwe uchadzidza kushandisa edu evhidhiyo makosi ekurera uye kudzidzisa imbwa nenzira ine hunhu.